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              <description>A name given to the resource</description>
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                  <text>Jewish Community Žilina</text>
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              <text>colored lithograph, ink</text>
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              <text>dedicated to Paula and Ľudevít Eisenberger</text>
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            <description>A name given to the resource</description>
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                <text>Memorial (Yahrzeit) plaque</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>WIKO, Košice (Kassa)</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1949</text>
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                  <text>Jewish Community Dunajská Streda</text>
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                <text>Memorial (Yahrzeit) plaque of Torat Chessed Society in Dunajská Streda</text>
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                <text>Dunajská Streda</text>
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                <text>19th/20th century</text>
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              <text>POLAKOVIČ, Daniel: The Jewish Hospital. IN: BORSKÝ, Maroš - ŠVANTNEROVÁ, Jana et al.: The Jews of Bratislava and Their Heritage. Bratislava: Jewish Heritage Foundation - Menorah 2012, p. 44. </text>
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                <text>Memorial panel commemorating the contributors to the rebuilding of the Jewish hospital</text>
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                <text>The Jewish hospital, which provided for the social needs of the Jewish community in Bratislava’s Castlemount, was founded in October 1710 in a leased building in Zuckermandel owned by the Bratislava burgher Andreas Naszvády and his wife Maria Elisabeth, neé Harrein. The contractual lease between him and the Jewish community was set for 12 years on the condition that after expiry of the lease period and its subsequent prolongation, the real estate would become the property of the community after 1726. The Chevra Kadisha, the society caring for the sick and providing burial services, whose origins dated back to the 1690s, was in charge of the hospital. Daily care for ill members of the community and the allocation of necessary medication was free of charge; the hospital was used not only by locals, but also by strangers passing through the town. The hospital’s rooms were also allocated to the poorest families in distress as a temporary solution to their problems. In 1756 the building underwent an unspecified adaptation. Jewish doctors who had studied at foreign universities in Germany and Italy worked here, among them Marcus Menzer, Michael Hirschel, Israel Walmarin and Marcus Moses. At the time of the great fire of Bratislava Castle, on 28 May 1811, the hospital building was destroyed. Thanks to an extensive charitable drive among Jewish community members, the hospital was quickly restored. In order to commemorate this event, the secretary of the Jewish community, Ber Halevi Frank, painted a memorial chart depicting the tragic event, and an alphabetical list of all donors (299 names in total, the original version containing one more donor). Owing to the damage of the paper material, the graphic letter was restored by Zalman Leib Abeles on the occasion of the event‘s 70th anniversary.</text>
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                <text>1811</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Paper, ink, tempera, Height: 89.5 cm, width: 60 cm</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>ŽM-D 1607 A-30a</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Ber Halevi Frank (1777-1845)</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Bratislava</text>
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                <text>HEB</text>
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      <description>An inanimate, three-dimensional object or substance. Note that digital representations of, or surrogates for, these objects should use Moving Image, Still Image, Text or one of the other types.</description>
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          <name>Bibliography</name>
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              <text>KLEIN-PEJŠOVÁ, Rebekah: Memorial Plaque for Fallen Jewish Soldiers. IN: BORSKÝ, Maroš - ŠVANTNEROVÁ, Jana et al.: The Jews of Bratislava and Their Heritage. Bratislava: Jewish Heritage Foundation - Menorah 2012, p. 46. </text>
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              <text>    And our best fell&#13;
    During the long war</text>
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                <text>Memorial plaque commemorating the soldiers who fell in World War I</text>
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                <text>This modest plaque from Bratislava’s Neolog synagogue features evocative patriotic lines from the Hungarian poet Mihály Vörösmarty’s 1836 Szózat (Appeal), followed by a listing in golden letters of local Jewish soldiers who fell on the battlefields of the First World War. Its design and message place it among other similar, simple pieces arising from a painful dilemma of commemoration. The sons and husbands of Jews in Slovakia had fought and died for the Monarchy as Hungarian Jews. Yet the state in which their community now lived depended on the collapse of the Monarchy, and its continued existence depended on securing its borders against the revisionist ambitions of the interwar Hungarian government. When the Jewish community in Budapest initiated a memorial project to create a Heroes’ Temple (Hősök Temploma) memorial to honor all fallen Jewish soldiers from the entire territory of the former Kingdom of Hungary, the Czechoslovak administration closely followed potential Slovak Jewish participation in the project, deeply suspicious of a project extending beyond Hungary’s Trianon borders. As Budapest Jewry sought to engage Neolog Jewish communities in Slovakia with the project, Slovak Jews pulled away. Rather than participate in the Budapest-based memorial, Jews in Slovakia chose to commemorate their dead locally: in their towns, and in their synagogues and cemeteries. Plaques such as this one allowed Jews in Slovakia to honor their war dead without incurring political stigma.</text>
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                <text>1920s</text>
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                <text>ŽM-D 1291 D-19</text>
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                <text>Bratislava</text>
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              <description>A name given to the resource</description>
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                  <text>Jewish Community Trenčín</text>
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              <text>wood </text>
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          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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              <text>Trenčín synagogue </text>
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            <description>A name given to the resource</description>
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                <text>Menorah</text>
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                <text>A wooden, seven-branched electric menorah mounted on a base and placed in the synagogue interior. This item forms a pair with TN 16 II-2. Both are visible in photographs from the synagogue's dedication in 1948.</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Trenčín </text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>TN 15/II-01</text>
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      <description>An inanimate, three-dimensional object or substance. Note that digital representations of, or surrogates for, these objects should use Moving Image, Still Image, Text or one of the other types.</description>
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          <name>Materials</name>
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          <description>The actual physical size of the original image</description>
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